I know it has been a long time since I wrote a blog entry, and most people have ceased to even check here anymore, but I do have a couple of items to share, and this seems the appropriate place for it.
First: As we prepare to leave Croswell, after 19 years of ministry here, I want to make it clear to the people of Croswell that we leave with a deep sense of love and accomplishment in our hearts. We love this church, and the people of the Croswell-Lexington community. It is a difficult decision to leave a place where we have celebrated so many great things, wrestled through so many difficult things, and ushered so many of our closest friends into eternity together with you. You will always be like family to us, and we hope to get back to visit once in a while to see how the family is doing. You have all been a blessing to us, and we will miss you greatly.
Second: As we prepare to move to Westview Wesleyan Church in Jonesboro, Indiana, we are anticipating great things from the Lord. We expect to meet lots of new "family", and reunite with friends from years gone by. We have great expectations for the future and believe in the potential to impact the world through the ministry God is preparing for Westview and for us. We have already been greatly blessed by those we have met, and some have already friended us on Facebook. Our kids have made some friendships just from visiting one time that they look forward to building upon as they begin their new journey. The University being so close gives us the capacity to impact the world by investing in the students for the four to five years they will be at IWU! Those students will go on to influence their world wherever God may lead them, so the influence we have on them will have an impact only revealed in Heaven! So much potential, so few days until we are a part of it!
Third: The in between months of waiting on the Lord have been a new experience for me. This is not because we have never sought the Lord's leading, because we have often done so, and have never struggled so mightily to determine what He was doing. I beleive, now, that He was holding off clarity for us to direct the timing of our decision for the best for everyone. What do I mean? I mean that He didn't tell us "too late" or "too soon" to accomplish His will. He told us exactly when He determined for the good of everyone involved. His timing is perfect, and this was HIS timing. Therefore, whatever challenges the apparent "lateness" of clarity for us may have put into motion, God wanted us to go through those challenges to teach us lovingly to depend on Him. I don't know how that will all flesh out, only that it is true!
Finally: How do we feel about everything? We feel like God has led us and that we are being obedient to Him. There is no greater feeling of peace or clarity. It is a good thing to be in His will and to know you are doing what He desires. I wouldn't have it any other way. God is always good.
These are the rambling thoughts of a life in transition. It is exciting, saddening and sometimes scary, but always good! Thank you Lord, for your guidance, your power and your peace. May God's grace rest on all who read this post, on Croswell Wesleyan Church and on Westview Wesleyan Church.
The Scope
Saturday, June 22, 2013
Friday, December 14, 2012
What if Earthquakes ARE Sent By God?
I would like to contrast two different passages in Scripture for a moment.
2 Chronicles 7:13-14
13 “When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.
Revelation 16:8-11
8 The fourth angel poured out his bowl on the sun, and the sun was given power to scorch people with fire. 9 They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.
10 The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony 11 and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.
What I notice here is the difference in the response to what is happening to the people. In 2 Chronicles, the expectation is that people will realize that GOD has sent these droughts, plagues or locust infestations, and REPENTof their wicked actions and ways of life that they had allowed to creep into the culture. In Revelation, I notice the people will feel the sting and suffering from the plagues God pours out on them, but instead of realizing that it is what THEY have done that is the cause of their pain, they BLAME GOD for their pain, and curse Him.
What would people in our culture today do if they heard that God had sent floods, earthquakes and famine because of the way we are living in our culture to try to call us to repentance and to Him? Have you heard any ministers of our day suggest that maybe God is trying to sway people away from evil by the natural disasters that we are experiencing in our world, calling us to repent? Does that make them angry, or sorry? Do they blame the evil actions of our culture for their woes, or shake their fists at the idea of a God Who would dare to judge their behavior?
I am not suggesting that this is what is happening, I am merely asking if our response to that idea reflects 2 Chronicles 7, or Revelation 16? Is it so hard to believe that we are coming to a time that no matter what God would do to call us to repentance, we would get mad at Him; or at least at those who would suggest He is doing this? Have we recreated God in our own image when we suggest that He would NOT do something like this?
2 Chronicles 7:13-14
13 “When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.
Revelation 16:8-11
8 The fourth angel poured out his bowl on the sun, and the sun was given power to scorch people with fire. 9 They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.
10 The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony 11 and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.
What I notice here is the difference in the response to what is happening to the people. In 2 Chronicles, the expectation is that people will realize that GOD has sent these droughts, plagues or locust infestations, and REPENTof their wicked actions and ways of life that they had allowed to creep into the culture. In Revelation, I notice the people will feel the sting and suffering from the plagues God pours out on them, but instead of realizing that it is what THEY have done that is the cause of their pain, they BLAME GOD for their pain, and curse Him.
What would people in our culture today do if they heard that God had sent floods, earthquakes and famine because of the way we are living in our culture to try to call us to repentance and to Him? Have you heard any ministers of our day suggest that maybe God is trying to sway people away from evil by the natural disasters that we are experiencing in our world, calling us to repent? Does that make them angry, or sorry? Do they blame the evil actions of our culture for their woes, or shake their fists at the idea of a God Who would dare to judge their behavior?
I am not suggesting that this is what is happening, I am merely asking if our response to that idea reflects 2 Chronicles 7, or Revelation 16? Is it so hard to believe that we are coming to a time that no matter what God would do to call us to repentance, we would get mad at Him; or at least at those who would suggest He is doing this? Have we recreated God in our own image when we suggest that He would NOT do something like this?
Thursday, August 09, 2012
Can You Love Christ but not His Church?
Ghandi is credited to have said, “I like your Christ, but I
don't like your Christians so much - they are so unlike your Christ.” Much of our world agrees with this statement,
and it has resonated with many who have been mistreated by a local church or
church person.
We, however, cannot
love Jesus while hating His body - the church is His body.
There are “false brothers” out there, and Paul even
considered them dangerous (2 Cor. 11:26).
False brothers among the church (The Bible calls them “wolves in sheep’s
clothing” – Matthew 7:15) have been warned about since Jesus gave us His
precious parables (Matthew 13:24-30)
There are young and weaker brothers out there who are bound
to make mistakes that hurt others. Most
of us have already done this; and if you haven’t, you will. We are all fighting the good fight, but
sometimes, we let our guard down, and the enemy gets a shot in there that hurts
not only us, but those that God has entrusted to us as His ambassadors. In anger, we have responded poorly to another
person; in jealousy we have embittered another person; in frailty, we have
crushed another person; and that person has an opinion of the entire church
based on our failure.
Maybe some of us have been hurt like this, by the
church. Maybe we are thinking the same
thing as Ghandi spoke. Maybe we think we
can follow Christ without loving the body of Christ; that we can hold on to
this bitterness that we rightfully feel.
But, what did Jesus say?
·
“My command is this: Love each other as
I have loved you.” – John 15:12
·
“But God demonstrates
his own love for us in this: While we were still sinners, Christ died for us.” –
Rom. 5:8
“If anyone says, “I love God,” yet hates his
brother, he is a liar. For anyone who does not love his brother,
whom he has seen, cannot love God, whom he has not seen.” – 1 John 4:20
Friday, June 29, 2012
What Can We Preach About?
Currently, the Wesleyan Church is dealing through a new addition to our Discipline in regards to divorce. As it stands, our statement gives approval for divorce only in the case of marrital unfaithfulness. The addition would include abuse as a reason that we would approve of divorce. The debate has been heavy and emotional, as you can imagine. No one wants to force a person to stay in an abusive home situation. I certainly would never suggest that anyone stay in an abusive situation. Get out; get safe; get help.
However, in the discussion, there has been a lot of different ideas bandied about that I believe would be considered out of the traditional interpretation of scriptural doctrine. I'm not here to address this specific topic so much as to address this philosophy that seems to prevail: "If we're going to judge people on marrital issues in our membership, we have to also deal with people who aren't tithing, aren't attending Sunday School, or aren't doing their family devotions."
Here is my question: Are all of these the same? Is someone who gets divorced really not doing anything different (insert "worse") than a person who is missing family devotions? This is the end result of the dicussions I am having with people on this issue: We can't stand against one thing and not stand for all of the rules.
Transfer that to Sunday services, now. What can I preach as sin? What is going to be the standard for Christian living? How can we stand up for something when we can't stand against something? When is something so wrong that we just have to say, "That is worse than not paying your tithe?" I am getting concerned about the future discussions we will have with this prevailing premise. If nothing is worse than the other, how can we speak against or for anything?
However, in the discussion, there has been a lot of different ideas bandied about that I believe would be considered out of the traditional interpretation of scriptural doctrine. I'm not here to address this specific topic so much as to address this philosophy that seems to prevail: "If we're going to judge people on marrital issues in our membership, we have to also deal with people who aren't tithing, aren't attending Sunday School, or aren't doing their family devotions."
Here is my question: Are all of these the same? Is someone who gets divorced really not doing anything different (insert "worse") than a person who is missing family devotions? This is the end result of the dicussions I am having with people on this issue: We can't stand against one thing and not stand for all of the rules.
Transfer that to Sunday services, now. What can I preach as sin? What is going to be the standard for Christian living? How can we stand up for something when we can't stand against something? When is something so wrong that we just have to say, "That is worse than not paying your tithe?" I am getting concerned about the future discussions we will have with this prevailing premise. If nothing is worse than the other, how can we speak against or for anything?
Thursday, June 21, 2012
The Missing Piece is the Missing Peace
We often speak in the church about a "God-shaped Hole" inside of everyone that only He can fill. I have been thinking about this and how to communicate it in a way that isn't too emotional and cheesy, but also captures the illogical attempts that we all have made to try to fill that void that keeps us restless and longing for peace from the inside out. I have a thought, now, that I'd like you to contemplate with me.
My father-in-law loves putting puzzles together - Sitting there and staring at all the pieces; trying to figure out where they go. The strategy we all find works best is to get the framework done first; find all the edge pieces with the straight side and connect them to make our boundaries for the other pieces. (There are too many possible comparisons to make to the life of a believer to allow myself too much distraction, so I will not go into the meaning of the framework that needs to be in place so we can put the pieces together in our spiritual growth. But that would also be an interesting discussion.)
But have you ever gotten to the last few pieces of the puzzle and realized you have a piece missing? That is really frustrating when you think of all the time you put into that puzzle, and it is still going to be incomplete no matter what you do.
Will it help to move pieces around and try to fill in that gap? No. The picture will still be incomplete. If you just ignore the hole left by the missing piece, will it go away? No. You can mess with it a hundred different ways, or just stay away from it so you don't have to think about it, but that puzzle will never be complete unless you find that missing piece.
People tend to try to adjust their lives to fill the void in their hearts with pieces that don't fit. They look at other people's lives and try to use their strategies for fixing their own lives. They know something is missing, and the emptiness is visible to them and to everyone who knows them. They can't ignore the void, because it is always with them. They try to find ways to forget, but the void always reappears in the same place when they regain their focus. Like that puzzle, no amount of switching up the same pieces of their lives will fill that emptiness. They will never be complete until they find the missing piece.
Interestingly, when I ask people what changed the most about their lives when they gave their hearts to Jesus, they almost unanimously say: "I just have this peace; like I've never know before."
That uneasy, restless emptiness, is a deep need for peace. Jesus is the Prince of Peace. When He was preparing to leave His disciples to return to heaven, Jess said, "Peace I give you; My peace I leave with you." Why "peace"? Because God knew that what we all needed was peace between Him and us, so He sent Jesus to take His wrath off of us - which only Jesus could do - on the cross, and bring peace between God and man.
Peace. That is the need; that is the hunger; that is the drive. We all need peace, and we find it in Jesus Christ. Turns out, the "Missing Piece is the Missing Peace". I found the final piece to the puzzle of my life: His Name is Jesus!
My father-in-law loves putting puzzles together - Sitting there and staring at all the pieces; trying to figure out where they go. The strategy we all find works best is to get the framework done first; find all the edge pieces with the straight side and connect them to make our boundaries for the other pieces. (There are too many possible comparisons to make to the life of a believer to allow myself too much distraction, so I will not go into the meaning of the framework that needs to be in place so we can put the pieces together in our spiritual growth. But that would also be an interesting discussion.)
But have you ever gotten to the last few pieces of the puzzle and realized you have a piece missing? That is really frustrating when you think of all the time you put into that puzzle, and it is still going to be incomplete no matter what you do.
Will it help to move pieces around and try to fill in that gap? No. The picture will still be incomplete. If you just ignore the hole left by the missing piece, will it go away? No. You can mess with it a hundred different ways, or just stay away from it so you don't have to think about it, but that puzzle will never be complete unless you find that missing piece.
People tend to try to adjust their lives to fill the void in their hearts with pieces that don't fit. They look at other people's lives and try to use their strategies for fixing their own lives. They know something is missing, and the emptiness is visible to them and to everyone who knows them. They can't ignore the void, because it is always with them. They try to find ways to forget, but the void always reappears in the same place when they regain their focus. Like that puzzle, no amount of switching up the same pieces of their lives will fill that emptiness. They will never be complete until they find the missing piece.
Interestingly, when I ask people what changed the most about their lives when they gave their hearts to Jesus, they almost unanimously say: "I just have this peace; like I've never know before."
That uneasy, restless emptiness, is a deep need for peace. Jesus is the Prince of Peace. When He was preparing to leave His disciples to return to heaven, Jess said, "Peace I give you; My peace I leave with you." Why "peace"? Because God knew that what we all needed was peace between Him and us, so He sent Jesus to take His wrath off of us - which only Jesus could do - on the cross, and bring peace between God and man.
Peace. That is the need; that is the hunger; that is the drive. We all need peace, and we find it in Jesus Christ. Turns out, the "Missing Piece is the Missing Peace". I found the final piece to the puzzle of my life: His Name is Jesus!
Thursday, June 14, 2012
Love As A Command
A brief study of 1 John 4:7-8 led me to some thoughts I thought I'd share with you who read this. The words that are centered and in bold letters are the lines of the scriptural passage; the rest are my thoughts and scriptural connections.
Beloved, let us love one another.
They will know you are my disciples by your love for one
another. This is my command: that you love one another. So, love is a “command.” However:
Love comes from God
How do we access that love?
Does it somehow “flow through us?”
Is it “deposited in us?”
Everyone that loves is born of God and knows God.
*Note: This does not
say, “Everyone who speaks in tongues is born of God, and knows God.” Many people who speak in tongues are quite
unloving and arrogant. Yet, 1 Cor. 13
begins with the words, “If I speak in the tongues of men and of angels but have
not love, I am a resounding gong, or clanging cymbal.” In other words, in God’s kingdom, speaking in
tongues is useless without love.
He who does not love does not know God.
Love is not optional, it is imperative! It is the evidence that you are in Christ,
and in the Father. We often judge holiness on "purity of living," but it should first produce love in us. Love comes from God, but we are commanded to love. He always equips us to do what He calls us to do; but never forces us to do. Hmmm...
Saturday, June 02, 2012
Does The End Affect the Middle?
"Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.”
Any guesses
as to where we find this passage of scripture?
Nope, not the book of the Revelations.
This is Isaiah 65:17. Isaiah
refers to this concept again in Chapter 66:22, when it says:
“As the new heavens and the
new earth that I make will
endure before me,” declares the LORD, “so will your name and descendants
endure.
You may be thinking
at this point, “How does this apply to my daily living? I am dealing with issues right here and now,
and talking about things I can’t fathom seems like a colossal waste of time.”
I would like
to submit that this applies to all of us as believers in EVERY way, and applies
to ALL areas of our lives. Peter really
brings this home in 2 Peter 3:3-14:
3 First of all, you must understand that
in the last days scoffers will come, scoffing and following their own evil
desires. 4 They will say, “Where is this ‘coming’ he promised?
Ever since our fathers died, everything goes on as it has since the beginning
of creation.” 5 But they deliberately forget that long ago by God’s
word the heavens existed and the earth was formed out of water and by water. 6 By these waters also the world of that time was
deluged and destroyed. 7 By the same word the present heavens and earth are
reserved for fire, being kept for the day of judgment and destruction of
ungodly men.
8 But do not forget
this one thing, dear friends: With the Lord a day is like a thousand years, and
a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as
some understand slowness. He is patient with you, not wanting anyone to perish,
but everyone to come to repentance.
10 But the day of the
Lord will come like a thief. The heavens will disappear with a roar; the
elements will be destroyed by fire, and the earth and everything in it will be
laid bare.
11 Since everything
will be destroyed in this way, what kind of people ought you to be? You ought
to live holy and godly lives 12 as
you look forward to the day of God and speed its coming. That day will bring
about the destruction of the heavens by fire, and the elements will melt in the
heat. 13 But in keeping with his promise we are looking
forward to a new heaven and a new earth, the home of righteousness.
14 So then, dear
friends, since you are looking forward to this, make every effort to be found
spotless, blameless and at peace with him.
1.
Jesus
is going to come back to earth. – v.4,8-9
a.
He
is being patient right now, hoping that everyone will repent.
2.
The
Earth and our current universe are going to be destroyed – v.7,10-13
a.
On
the day of judgment – v.7; Rev. 20:11
b.
The
Universe will disappear – v.10,12
c.
The
elements will burn up – v.10,12
d.
The
earth will be destroyed – v.10
3.
There
will be a new heaven (universe) and a new earth – v.13; Rev 21:1
a.
The
first heaven and earth had passed away – Rev. 21:1
The point of
Peter’s reminder that these things are coming is to tell us how
we should live as a result of this reality. In v.11 and v.14, Peter tells us that since
everything we see right now will be destroyed, we should live “holy and godly
lives;” and “make every effort to be found spotless, blameless and at peace
with (God).”
Why, then, do
so many of our current “theologians” in contemporary music and “hyper-grace”
preaching keep trying to tell us to “quit trying so hard”, and to just accept
the fact that “we all fall; we all fail; and God knows we can’t be good; but
His grace just looks over our sins, so relax and just exist as you are.”? The fact that we will probably “blow it”
sometimes is no excuse to quit trying to get it right. The fact that grace is on us is no approval
to be comfortable in our sin.
The Day of
the Lord will come like a thief, so we should be especially aware of godliness
and holiness in our daily living. The
fight is increasingly challenging and intensifying as “The Day”
approaches. There is coming a day when
men will not put up with sound doctrine at all (2 Tim. 4:3). I would submit that this current trend of “no
effort” and “just relaxing” in God’s grace is the seed of that destructive movement.
For those who
will listen to the truth, no matter what they would like it to say, we need
to remember that this world and its ways are coming to an end; therefore we
must live holy and godly lives. We must
watch our doctrine closely and be careful as to what we give our approval (Rom.
14:22).
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